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The stronger and more widely held opinion is against Euthanasia primarily because society feels that it is god's task to determine when one of his creations time has come, and we as human beings are in no position to behave as god and end someone's life.
When humans take it upon themselves to shorten their lives or to have others to do it for them by withdrawing life-sustaining apparatus, they play god. They usurp the divine function, and interfere with the divine plan. Euthanasia is the practice of painlessly putting to death persons who have incurable, painful, or distressing diseases or handicaps.
It come from the Greek words for 'good' and 'death', and is commonly called mercy killing. Voluntary euthanasia may occur when incurably ill persons ask their physician, friend or relative, to put them to death.
The patients or their relatives may ask a doctor to withhold treatment and let them die.
Many critics of the medical profession contend that too often doctors play god on operating tables and in recovery rooms. They argue that no doctor should be allowed to decide who lives and who dies. It was only in the nineteenth century that the word came to be used in the sense of speeding up the process of dying and the destruction of so-called useless lives.
Today it is defined as the deliberate ending of life of a person suffering from an incurable disease. A distinction is made between positive, or active, and negative, or passive, euthanasia. Positive euthanasia is the deliberate ending of life; an action taken to cause death in a person.
Negative euthanasia is defined as the withholding of life preserving procedures and treatments that would prolong the life of one who is incurably and terminally ill and couldn't survive without them. The word euthanasia becomes a respectable part of our vocabulary in a subtle way, via the phrase ' death with dignity'.
Tolerance of euthanasia is not limited to our own country. A court case in South Africa, s. Hatmannillustrates this quite well. A medical practitioner, seeing his eighty-seven year old father suffering from terminal cancer of the prostate, injected an overdose of Morphine and Thiopental, causing his father's death within seconds.
The court charged the practitioner as guilty of murder because 'the law is clear that it nonetheless constitutes the crime of murder, even if all that an accused had done is to hasten the death of a human being who was due to die in any event'. In spite of this charge, the court simply imposed a nominal sentence; that is, imprisonment until the rising of the court.
Friedman Once any group of human beings is considered unworthy of living, what is to stop our society from extending this cruelty to other groups? If the mongoloid is to be deprived of his right to life, what of the blind and deaf?
Courts and moral philosophers alike have long accepted the proposition that people have a right to refuse medical treatment they find painful or difficult to bear, even if that refusal means certain death. But an appellate court in California has gone one controversial step further.
Walter It ruled that Elizabeth Bouvia, a cerebral palsy victim, had an absolute right to refuse a life-sustaining feeding tube as part of her privacy rights under the US and California constitutions. This was the nation's most sweeping decision in perhaps the most controversial realm of the rights explosion: As individuals and as a society, we have the positive obligation to protect life.
The second precept is that we have the negative obligation not to destroy or injure human life directly, especially the life of the innocent and invulnerable. It has been reasoned that the protection of innocent life- and therefore, opposition to abortion, murder, suicide, and euthanasia- pertains to the common good of society.
Among the potential effects of a legalised practice of euthanasia are the following: If euthanasia had been legal 40 years ago, it is quite possible that there would be no hospice movement today.
The improvement in terminal care is a direct result of attempts made to minimize suffering. If that suffering had been extinguished by extinguishing the patients who bore it, then we may never have known the advances in the control of pain, nausea, breathlessness, and other terminal symptoms that the last twenty years have seen.
Some diseases that were terminal a few decades ago are now routinely cured by newly developed treatments. Earlier acceptance of euthanasia might well have undercut the urgency of the research efforts which led to the discovery of those treatments.
If we accept euthanasia now, we may well delay by decades the discovery of effective treatments for those diseases that are now terminal.Argument in Favor of Euthanasia Essay; Argument in Favor of Euthanasia Essay.
In this paper I will offer a thorough analysis of Rachel’s essay then so offer a critique in opposition of his arguments. In conclusion I will refute these oppositions Show More.
Arguments For And Against Euthanasia Essay. Sep 12, · Euthanasia is an issue most politicians wouldn’t touch with a long pole. And with good reason: Any argument on the subject usually devolves into a series of complex, abstract questions about morality and freedom of choice and so on.
Rebutting Arguments to Legalize Euthanasia or Assisted Suicide This essay focuses on several of the most common arguments in favor of the legalization of euthanasia or assisted suicide - and rebuts them.
Life or death Euthanasia arguments for and against Euthanasia is the termination of an extremely ill person’s life in order to relieve them from the suffering the illness is causing.
Euthanasia is usually only conducted on a person with an incurable condition, however there are other instances when euthanasia can be carried out. The argument for, and against, euthanasia.
By Ezra Klein. But for all that some of the arguments for physician-assisted suicide are convincing, Analysis Marijuana is getting cheaper. For.
Strategy and Analysis of Strategic Concepts. Since the euthanasia movement’s goal is to legalize active, voluntary and, in some cases, involuntary euthanasia, what has to be legalized is what cannot be legalized! That is, we cannot legalize the killing of people who are innocent of unjust aggression against other’s lives.